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In trivializing relationships, we trivialize people. For a religion that posits humans as made in the image and likeness of God, this is wrong.
The second view, which often arises among Christians, is to condemn dating.
There are more reasons, and they should not be taken lightly.
The problem is that by age 16, 80 percent of people in the United States have been on at least one date.
Relationships in which one or the other or both members are the sole focus are too narrow and non-Christian.
Love is supposed to overflow and lead us to engage and depend upon others.
This view is typically a response to the trivializing of romantic relationships.
Understanding what the Church’s teaching on dating is requires us to apply its 2,000 years of reflection and experience to the present context. In the , Aristotle says that friendship is not only good but one of the supreme goods, “for without friends no one would choose to live, though he had all other goods.” Aristotle distinguishes three characteristics that generate friendship: utility, pleasure and virtue.
To cast aspersions on their character and actions is merely to push them away from Church.
Moreover, I think dating can be essential for learning how to love and to love well.
To summarize the Catholic understanding of dating, we would have to say that as long as people who are in a romantic relationship with one another respect and care about each other, practice genuine Christian love in this relationship, and see the relationship in connection to the more fundamental pursuit of the kingdom of God, then they are embodying the Catholic understanding of dating. Only the last one is true friendship for Aristotle. A friendship based on virtue is rooted in the mutual desiring of the good of the other, finds joy in the other, and is built on complete trust of the other.
FFG: How important is the practice of the faith to dating? Faith is what enables us to see and understand the world the way God does.
In an email exchange with Fathers for Good, King discussed several aspects of dating. Why is there no explicit mention of dating in the Catholic tradition?